This article critically discusses the concept of future-ready learning by drawing on the educational thought of Confucius as recorded in the "Analects." Two main arguments are made in this paper. First, Confucius views future-readiness as the preparedness to broaden "dao" (Way), which is a vision of human excellence. Secondly,…

Social exclusion, a pervasive and impactful phenomenon particularly prominent during preadolescence, has traditionally been construed through a moral deficiency lens. This study departs from prevailing research trends, casting a novel light on the phenomenon in the context of normative moral development. It elucidates the role of social exclusion…

This paper examined Early Childhood education as an instrument for good governance in Nigeria. Good governance, is a situation whereby those in power decides what is to be implemented or not without making the governed feel marginalized. Good governance requires certain characteristics before one can say it is good. Characteristics like…

Matthew Clayton, David Stevens [see EJ1233331] and Laura D'Olimpio [see EJ1233332] have advanced a series of objections to arguments I set out in my recent book "A Theory of Moral Education" -- in particular to the problem-of-sociality justification for basic moral standards. Here I reply to their objections.

Student misconduct continues to trouble institutions, negatively affecting institutional mission fulfillment. Although student codes of conduct and related processes exist to establish standards and address behavioral concerns, little research has proactively explored what characteristics impact student moral behavior intentions and understanding,…

This article encourages the application of cultural competency as a factor in the development of character in college students. Student affairs practitioners can help students explore cultural competency's two general components: awareness of one's own culture and knowledge of the cultural identities of others. Educators can advocate for such…

This article defends the use of narratives about morally exemplary individuals in moral education and appraises the role that 'nudge' strategies can play in "combination" with such an appeal to exemplars. It presents a general conception of the aims of moral education and explains how the proposed combination of both moral strategies…

This article aims to contribute to the debate about the moral and ethical aspects of education for sustainable development by suggesting a clarification of ethics and morals through an investigation of how these aspects appear in educational practice. The ambition is both to point to the normative dangers of education for sustainable development…

This article explores the theoretical foundations of "social cohesion" as it relates to higher education institutions. In so doing it seeks (a) to understand the core elements of social cohesion--social capital, human capital and ethical behavioral norms that serve a common good--and (b) to establish a flexible framework for understanding the…

Much has been written about the adaptation from criminology of the "Broken Windows" theory of order maintenance in successful urban educational models. Yet, the manner in which the theory is written and discussed often misses the nuances and feel of the theory as successfully applied. This misunderstanding has lead to its conflation with the "Zero…

Offers support for the view that morality and convention constitute discrete conceptual demains and undergo independent courses of development. Argues that moral education should be reexamined to insure that specific activities and responses are appropriate to the domain and to the students' developmental level. (Author/WD)

Discusses the three elements of Kohlberg's work which contributed to the opening of a new level of dialogue between philosophers and psychologists. (Author/BB)

Century III, a nonpolitical, nonsectarian research foundation, has found through the workshop process (involving both reflection and interaction) that consensus on moral standards exists. (Author/WD)

The moral realism of everyday life is neither Piaget's childlike egocentrism nor Gabennesch's reification. Natural moral law is seen by Turiel, a cognitivist, as a code of harm, rights, and justice. Other cognitivists accept codes of duty and natural order. (BC)

Some studies indicate that individuals recognize conventional norms as social contrivances; others, that individuals reify social formations as something other than social products. Questions about comparatively transparent rules and the use of simplistic questions for complex phenomena give an exaggerated portrayal of individuals' awareness of…