In Jewish tradition, expectations of the ideal teacher are very high, especially because the teacher is a role model for the next generation. So how does one become an ideal teacher? What is the proper image of a teacher according to Jewish ethics? The present paper is an attempt to answer a series of questions about what makes an ideal teacher…

The United Arab Emirates (UAE) is making it a requirement of all schools within the Emirates (both public and private) to follow a programme of moral education (MEP), at all ages from grades 1 to 13, which is designed centrally. Explicitly secular and humanist in its approach, this is a remarkable development in a country where Islam is the…

This paper questions the role educators' play in sustaining, promoting, and teaching the globalization business model in spite of the uneven privilege and distress that accompanies associated practices. Proponents of this business model claim it is based on democratic and capitalist principles promoting individual freedoms and equal opportunities.…

This handbook, developed by the California Moral Guidelines Implementation Committee, provides a structure of legal rights and responsibilities for school personnel and students in moral and civic education and teaching about religion. These guidelines were adopted by the California State Board of Education in 1973. Section 1 presents the legal…

In response to the ultimate goal of teaching Maryland students to recognize, relate, assimilate, and apply character and citizenship values, the Maryland Commission Report defines, examines, and recommends suggested objectives to improve and guide the values education program in Maryland. Chapter 1 discusses the role of the principal and offers…

Describes the development and work of the Center for the Advancement of Ethics and Character at Boston University. The center addresses a range of issues related to young people acquiring sound ethical values and framing good character. To date, the center has focused on the responsibilities of teachers and schools. (SLD)

Ethical teaching dilemmas generally fit four patterns: individual versus community, truth versus loyalty, short-term versus long-term, and justice versus mercy. Research discloses five core shared values: compassion, honesty, fairness, responsibility, and respect. When choosing among end-, rule-, and care-based resolution approaches, teachers'…

Concern over the moral condition of American society is spawning a new character-education movement requiring teachers to create a moral community, practice moral discipline, foster classroom democracy, teach values through the curriculum, stress cooperative learning and conflict resolution, and foster caring beyond the classroom. (MLH)

Suggests that teachers of speech emphasize the primacy of ethical considerations in communication through channels such as textbook selection, student activity planning and student evaluation criteria. (MH)

Defines the professional approach to moral education and contrasts it with the commonsense approach. The professional approach means deliberately planning school life to develop pupils as moral persons. The commonsense method treats students as members of the moral community, teachers exercising power and control over them. (RM)

Training in ethics helps professionals to act as moral persons in the practice of their profession, developing an eye for subtlety and detail in matters of morality. A professional code of ethics does not provide a set of "do's and don'ts" for every situation; rather, its purpose is to draw the professional's attention to the most…

Emphasizes the ethical aims of liberal education, and proposes several ways to provide ethical instruction through the teaching of literature. (MM)

Describes the Jefferson Institute on the Foundations of Ethics in Western Society, a program of the Fairfax County (Virginia) high schools to provide teachers with a surer grasp of ethics to help them foster a school climate in which students consider issues of "right behavior." (SLD)

Teachers have a significant role in the moral development of their students. They can legitimately advocate the rightness or wrongness of certain actions, and they should act as role models in this regard. (CJ)

Teachers must respond to the threat of nuclear warfare with a deep and universal desire to secure life. Comprehensive concern for life as a whole must lie at the root of their work. Only a world-wide expression of the ethical imagination, which renders nuclear war wholly unacceptable, can save mankind. (PP)