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Klaiber, Jeffrey – Journal of Moral Education, 2009
The Catholic Church, with deep roots in the history of Latin America, exercises considerable influence on all levels of society. Especially after the Second Vatican Council and the bishops' conference at Medellin (1968) the Church took up the banner of human rights and the cause of the poor. During the dictatorships and in the midst of the…
Descriptors: Ethical Instruction, Latin American History, Foreign Countries, Catholics

Klaus, Luhmer – Journal of Moral Education, 1990
Explores how religion is a pervasive influence in moral education in both the home and school in Japan, despite an official secular policy. Points out that after 1945 nationalism was replaced by secular social studies. Finds western thought included with Buddhism and Confucianism in government decrees on the curriculum. Places newly reemerging…
Descriptors: Asian Studies, Buddhism, Confucianism, Educational History

Joh, Jong-Ho – Journal of Moral Education, 2002
Identifies a dilemma in moral education in the Republic of Korea. Recognizes this dilemma in the Korean language, family relationships, and schooling in relation to tradition. Explores causes in terms of Korean historical, cultural, and religious foundations. Argues there is potentially serious confusion in Korean moral standards and choices. (CAJ)
Descriptors: Cultural Influences, Culture Conflict, Economic Development, Elementary Secondary Education

Thomas, Elwyn – Journal of Moral Education, 1990
Claims that modernization in Singapore has had little effect on the Chinese concept of filial piety, a key factor in moral development. Argues that social change and modernization are challenging this firmly held tenet. Focuses on studies of student attitudes toward filial piety and moral values. Analyzes values and beliefs of Chinese, Malay, and…
Descriptors: Adolescents, Confucianism, Educational Psychology, Ethical Instruction

Partington, Geoffrey – Journal of Moral Education, 1990
Finds Protestant fundamentalists and Muslims in England, Australia, and the United States turning away from government schools, finding official policies antithetical to their beliefs. Argues that traditional Judaeo-Christian beliefs have been replaced by the antinomianism of those opposed to any universal moral law. Suggests that the present…
Descriptors: Christianity, Cultural Pluralism, Educational Objectives, Educational Policy