In recent years we have seen a newfound engagement with Jürgen Habermas's work in philosophy of education, focusing on his conception of argumentative dialogue, or discourse, as the origin of both truth-related epistemic judgments and justifications of moral norms that claim "rightness" rather than truth. In this article, Krassimir…

In this article, David Hansen works with two conceptions of "being with." The first is Jean-Luc Nancy's ontological version as found in his "Being Singular Plural" (1999). The second is Hansen's ontic formulation as expressed in his recent book, "Reimagining the Call to Teach: A Witness to Teachers and Teaching"…

In this article, Hans Schildermans suggests practices of study as a way for universities to respond to socio-ecological questions, issues, and problems related to the Anthropocene. He elaborates the concept of study practices by drawing on traditional pragmatic notions, such as problematic situation and problematization, as these are articulated…

The escalating planetary crises of human-induced climate change, the depletion of natural resources, and declining biodiversity call for urgent actions to be taken at all levels of society and by the global community. The current political strategy for a sustainable future that emphasizes economic and technological progress is insufficient to…

Closed-mindedness is a characteristic trait of irresponsible believers. For this reason and others, educators should actively discourage closed-mindedness in their students. One way to do this is to cultivate its opposing virtue: open-mindedness. Drawing on the work of William Hare, Danielle Diver defends the status of open-mindedness as an…

In this essay, Mason Marshall argues that Plato's views on Forms play a central role in his educational philosophy. In response to what certain commentators have recently written, Marshall contends that this interpretation not only is accurate but also is advantageous because of how it can help philosophy of education. He also addresses the view,…

In discussing open-mindedness, virtue epistemologists emphasize revising one's cognitive standpoint by taking seriously the views of others, where this process is seen to be a reliable way of identifying one's biases and forming true beliefs. Yet in defending open-mindedness, virtue epistemologists tend to give little attention to two areas of…

This article explores the pedagogical virtue of open-mindedness in practice and its relationship to epistemic justice through analysis of a fictional, narrative case. The case focuses on a young white woman who attempts to implement a pedagogy of open-mindedness as she teaches a unit on the civil rights movement. After presenting the case…

The Anishinaabe Seven Fires Creation Story can be read as a theory on which all human beings share a fundamental love of reflecting reality in what they think and do. In this article, Marc Kruse, Nicolas Tanchuk, and Robert Hamilton argue that this ethical theory is correct but that the colonial ideology taught in our schools can obscure our…

Since the early 1800s, mainstream Western discourses that entwined racializing and ableizing discourses have involved, among other things, particular notions of temporality and ways of privileging scopic regimes that presume surface-depth relations mediated by a theory of time and materiality. In this essay, Bernadette Baker analyzes the link…

Is it always ethical to ask a person to be "open-minded" in volatile political contexts? What might open-mindedness entail and when might such an expectation be harmful? Drawing on observations and interviews related to a controversial dialogue that occurred in Charlottesville, Virginia, following the violent Unite the Right rally of…

Open-mindedness is typically considered an intellectual virtue that brings humans into (closer) contact with reality and its complexities. In this essay, Susan Verducci expands the ways we typically think of cultivating open-mindedness in classrooms to include the practice of engagement with the visual and performing arts. Working with the arts…

For open-mindedness to be an Aristotelian personal virtue, its possession must make agents better off. Unfortunately, open-mindedness does not currently pay. The reasons include (1) "novelty glut" -- taking seriously even a tiny percentage of the worthwhile, available ideas would be overwhelming; and (2) "deception campaigns"…

In this analysis Jane Blanken-Webb extends Elliot Eisner's account of how learning in the arts contributes to the creation of mind. Drawing on the psychoanalytic theory of D. W. Winnicott, Blanken-Webb argues that the acts of meaning making to which Eisner attends rely on a prior developmental achievement--namely, the establishment of…

In educational scholarship, a number of comparisons have been made between the work of John Dewey and Herbert Spencer, many claiming that Spencer's influence is unmistakable in Dewey's theories or even that Dewey is derivative of Spencer. However, one must look beyond the surface similarities of Dewey and Spencer and recognize the drastically…