Paradoxes of inclusivity occur when attempts at inclusivity clash with the exclusive claims of some of the positions they seek to accommodate. In this article I identify and consider how such a paradox manifests in multi-faith religious education pedagogies--what I call the 'paradox of interreligious inclusivity' or 'PIRI', for short. After…

As perspectives from the Russian psychologist Lev Vygotsky have made a substantial impact in the field of educational sciences, they have generated interest even in the field of religious education. To address some possible implications of Vygotskyan perspectives for religious education, this study focuses on Vygotsky's notion of symbolic…

The aim of this article is to examine patterns in Swedish children's existential questions and worldviews in 2020 in relation to patterns from 1970 and 1987, but also to point towards a further discussion of importance, about possible RE responses to these findings. The material, children's texts, comes both from studies conducted by Sven Hartman…

Divergence is not a new phenomenon in RE in England and Wales. A diverse range of aims and approaches have been promoted since RE provision became compulsory in 1944. Approaches include the phenomenological, interpretative, and dialogic with current debates centring around the benefits and challenges of a 'worldviews approach'. There have been a…

Drawing on the work of prominent atheists and theists, this article argues that any genuinely comprehensive vision of education should include space on the curriculum for subjects such as Theology. Theology is an example of a subject which pushes questioning to infinity, thereby allowing for insight, potential discovery and wonder. The article…

This paper is a critical analysis of the use of metaphors in English Religious Education (RE). It is grounded in the educational theory of Anna Sfard (a professor of Mathematics) who has written about learning metaphors, before considering some of the metaphoric language used in English education generally and RE specifically. It will examine…

This article draws on an empirical research project in which we explore the roles and understandings of knowledge in Religious Education (RE). Plural understandings of knowledge in schools (and society) lead us to concerns about the relationships between knowledge and social justice. We define epistemic literacy as the capability to recognise, and…

There is growing recognition of the need for pupils to have the opportunity to engage with both religious and non-religious worldviews in religious education (RE). This recognition is bound up with issues of social justice and equality, underpinned by a desire to ensure that all young people should have the opportunity 'to understand the…

The 2018 Religious Education Council of England and Wales' review of Religious Education proposes that the subject should be reframed as Religion & Worldviews. Although follow-up studies have explored this idea in some depth, comparatively little thought has been given to the exploration of "personal" worldviews. This paper explores…

James Michael Lee (in Forging a better religious education in the third millennium, Religious Education Press, Birmingham, AL, 2000, p. 3) suggests that "religious education visions a broad sweeping future and then makes that future happen earlier than it would have happened if religious education were not there." Religious Education…

The term 'worldviews' is employed across disciplinary boundaries, yet with no agreed definition it may actually obscure rather than clarify meaning. The use of the term has grown in frequency, particularly in Religious Education (RE) in England, since the Commission on RE's final report (2018), which recommended changing the name of RE to…

In 2006 and then, seven years later in 2013, a small scaled research project was carried out into Christian children's developing perspectives as they encounter sacred text from the context of their home lives (Worsley in Br J Relig Educ 28(3):247-257, 2006, Br J Relig Educ 35(1):55-71, 2013). Fourteen years on in 2020, these same children and…

The landscape of RE continues to evolve, in part, due to the academisation programme in England which is disrupting long-standing historical local structures. Following the National Plan by the Commission on RE, as a contribution to the ongoing debates, this study explores the perceptions of early career teachers about the future determination of…

The educational work of David Stow evolved in three phases. He established a Sabbath school and helped to introduce both infant schooling and teacher training in Glasgow, Scotland in the nineteenth century. He helped to establish the Glasgow Normal Seminary and later he joined the Free Church of Scotland Normal Seminary. Stow was a committed…

Religious education was established as a compulsory curriculum requirement in all schools by the 1944 Education Act. It was intended to provide instruction to all pupils in the basic tenets of the Christian faith and ensure that every successive generation of pupils understood the role of Christianity in British history and the national sense of…