This article discusses the characteristics of three schools and considers what lessons modern educators might learn from them. The first school described is the Malting House school, where Susan Isaacs taught for several years. The Malting House school, which existed from 1924 to 1929 in Cambridge, England, teaches the lesson of looking, with…

This proceedings presents three conference addresses. The first was, a general session address by the president of the American Council on Education, Stanley Ikenberry, "Public Higher Education: Our Public Purpose." At a Council of Presidents' luncheon, E. Gordon Gee, president of Ohio State University, spoke on "Returning to Our Roots--The Value…

This monograph provides an introduction to psychoeducational theory in the education of students with emotional and/or behavioral disorders (E/BD). An introduction reviews the history of the psychoeducational approach and stresses the need to put this theory, as well as others, into practice. Chapter 1 compares and integrates six psychoeducational…

Discusses the charge given to the National Commission on Excellence in Education by Secretary of Education T. H. Bell when he created it on August 26, 1981. Includes a summary of the report, "A Nation at Risk." (JOW)

Democracy is a weak and obscure ideal. It is often reasonable to defer to authority, give and take orders, and accept expertise. Pupils must learn to discuss as equals and to give and take orders as superiors and subordinates. Calling the former democratic and the latter authoritarian clarifies nothing. (SR)

The impact of Pestalozzian methods on art and music education in the 19th century is examined. In both disciplines these methods departed from traditional rote methods through the use of exercises to measure space (drawing) and time (vocal music). Each developed differently because of social forces affecting their educational roles. (Author/IS)

The history of liberal education in the United States is a reflection of U.S. History. Among the influences on its existence and development are the needs of the church and of science, the rise of specialization, changing campus life-styles, and the need to correct and build on secondary education. (MSE)

John Dewey's doctrine that education is a process of continuing growth is analyzed and critiqued. Dewey's principles of interaction and continuity and his commitment to scientific problem-solving and democratic values are discussed. Inconsistencies in Dewey's thought are pointed out. (PP)

The philosophy of Charles H. McCloy, a noted physical educator, is examined using a structuring model devised by William Frankena. From this perspective, McCloy's views appear holistic, focusing on social, character, and aesthetic concerns, as well as on the physical. (PP)

Argues that tracking students serves the economic imperatives of American society while subverting the values of English teachers. (JL)

Four guiding principles are offered to develop scientific literacy in all students and to attract and challenge students who want to pursue science careers. (Author/SK)

John Dewey's influence on educational thought and practice was felt on six continents and brought about in three ways: (1) Dewey's visits to foreign countries; (2) translations of Dewey's books into languages; and (3) the thousands of foreign students who studied Dewey's philosophy and returned to their countries to become leaders in education.…

Martin argues that the accepted interpretation of Rousseau's philosophy of education, as revealed in "Emile," is fundamentally mistaken because it fails to acknowledge his discussion of the education of girls. She proposes that Rousseau intended a production and not a growth model which applies to the education of both sexes. (SK)

The example of the Republic of Ireland has been used to illustrate the argument that policies and ideologies operating in and transforming institutions at the nation-state level cannot be understood solely by reference to forces confined within nation-state boundaries. (Author/KC)

This article examines statements about humanistic education, basing its critique on both style and content. Part One attempts to locate humanistic education in the context of reformist movements in education and psychology. Part Two considers the movement's self-explanation and attempts to divine assumptions underlying its various justifications.…