This article examines Vygotsky's and Bakhtin's work as it relates to moral reflection. A sociocultural approach based on Vygotsky's and Bakhtin's work provides the theoretical underpinnings for engaging children in authentic, critical, and reflective discourse. It is through such communicative exchanges that teachers help children develop…

The mental capacity of 120 children aged 10 to 16 years was measured with 2 visual information-processing tasks, and their level of moral development was assessed with the Sociomoral Reflection Measure. Results suggest that mental capacity is a necessary but not sufficient condition for moral developmental growth. (LB)

Advocates defining cultural literacy to recognize the mass media's role in transmitting and maintaining cultural stereotypes and shaping values and beliefs. Distinguishes between ideational and material aspects of culture. Advocates teaching critical thinking and respect for persons in light of questionable moral perspectives in certain media…

Distinguishes between ethical management behavior prescribed by a code of ethics and personal moral judgment (Kohlberg's third level of moral development). Argues that moral ideals translate into moral action only in the presence of capacity for individual reasoning, commitment to ideals, and ability to act accordingly. (SK)

Argues that children do not learn to be moral by obeying others' rules. Advocates an ethical approach that results in a well-formed conscience and reasoned understanding about responsible action. (SK)

Addresses concern that school counselors are not provided with guidelines for how to use knowledge on moral development when working with children in school settings. Provides framework wherein commonly used counseling techniques can be tailored and refined to match the client's stage of moral development. (NB)

In a study of the relationship between moral reasoning and teenage drug use, problems arose in an attempt to reduce qualitative data to a quantitative format: (1) making analytic sense of singular and universal responses; (2) the mistaken logical inference that each pattern of judgment should have behavioral indicators; and (3) construction and…

Argues that there are two types of values held by all individuals. Contends that "hard" values are exemplified by consistent behavior and sacrifice whereas "soft" values are merely illustrated by making choices. Calls for a national consensus on recommended values that would be taught in the schools. (CFR)

Challenges Christopher Ormell's contention that individual values should be categorized into "hard" and "soft" values. Suggests that a continuum exists between the two extremes representing the degree of difficulty and sacrifice. Recommends that values education in schools be based on a continuum ranging between the two…

The 3 Rs approach to moral education translates Durkheim's elements of morality (discipline, group attachment, autonomy) into a framework for schools. School rules, reason, and role models should be implemented in an atmosphere of participatory democracy, respect, reflective thinking, cooperative learning, and parental support. (SK)

The moral realism of everyday life is neither Piaget's childlike egocentrism nor Gabennesch's reification. Natural moral law is seen by Turiel, a cognitivist, as a code of harm, rights, and justice. Other cognitivists accept codes of duty and natural order. (BC)

Moral judgments are an important aspect of social reasoning, not arbitrary products of social formations. Maintains that Gabennesch relegates moral concepts to reification, failing to account for the distinctions between conventionality and moral concepts. (BC)

Children and adults were interviewed about moral judgment twice during a two-year interval. Results indicated that stage transition in moral reasoning was predicted by more reasoning above than below a modal stage. Results also indicated that individuals progressed through a cyclical pattern of stage transitions. (BC)

Presents an annotated bibliography on religious development that covers the areas of psychology and religion, measurement of religiousness, religious development during the life cycle, religious experiences, conversion, religion and morality, and images of God. (Author/BB)

Describes, explains, and illustrates developmental intervention model (Just Community approach) for infusing college life experiences with opportunities for examining ethical and moral issues with intention of developing students' ethical reasoning and their ability to translate such reasoning into ethical action. (Author/CM)