Durkheim's theory of education encompasses three components: (1) autonomy, (2) identification with a group, and (3) discipline. Since identification with a group is crucial, the exceptional child should be mainstreamed or integrated into the school and social situation so that s/he can become a part of society. (JN)

Having students read, view, or create imaginative works will not impart to them moral didactic or morally important knowledge, but such practices can contribute to moral education by extending children's visions of moral possibilities and perhaps by increasing their skills in understanding people. (SJL)

"Thinking without assent" is seen as a moral pathology within our pluralistic society. Dealing with it should be higher education's agenda. Citizens in academe can provide new convictional possibilities for a pluralistic society. (MLW)

Fourteen moral judgment intervention studies are reviewed and evaluated to address two questions: "Is it possible to stimulate moral judgment development in an educational setting?" and "Does the Defining Issues Test index such moral judgment changes?" These studies affirm the second question. Half of them produced significant…

The author outlines Kohlberg's stage theory of moral development and points out some of its questionable consequences for education. He discusses discrepancies found to date in the empirical evidence. Finally he proposes a new interpretation of Kohlberg's model and suggests some of its educational consequences for home and school. (Author/SJL)

Liberal arts colleges are seen as engaged in moral education. Three moral lessons that a college teaches are described as (1) love for the truth, (2) learning is a human good, and (3) learning requires intellectual rigor or "discipline." Colleges are seen as places of hope. (MLW)

Two opposite views of the relations between moral cognition and moral action are described, their contrasting assumptions and implications are clarified, and the available empirical literature is reviewed. Research relating moral reasoning to real-life moral behaviors is summarized, with special attention given to design, measurement, and…

The teacher education profession needs to establish a firm basis for effective supervision. The employment of a cognitive developmental framework for theory and research on aspects of supervision may help explain the impact of this process on teachers. (CMJ)

A counselor can arbitrate problem situations using a systematic approach to classroom intervention which includes meetings with the teacher and students. This crisis intervention model based on moral development can be more effective than reliance on guidance activities disconnected from the actual classroom settings where the problems arise.…

Standard logic courses are seen as unsuitable for liberal arts curricula because they emphasize the formal logic of calculative thinking. To develop the capacity of students to make moral decisions, logic courses should emphasize thinking skills based on informal logic or rhetoric, a logic of practical reasoning and communication. (Author/MLW)

The study of literature is seen as one of the best ways to bring students through the curriculum to recognize and grapple with the moral dimension of human life. Such a focus for a basic course is especially important when students take only one literature course. (Author/MLW)

The relationship between work and education in the People's Republic of China is discussed. Parallels between Confucian and Maoist views of education, the Maoist view of education as an instrument to overcome the inequities in society, and work in education as an agent of moral improvement are described. (MLW)

In this study 610 kibbutz and city boys and girls from grades 3 to 6 were compared on the following variables: stages of moral judgment, external reactions to transgression (fear and punitiveness), and internal reactions to transgression (guilt and confession). (Author/MP)

Postulates that good citizens resemble self-actualized persons and that a goal of citizenship education should be to aid in the development of these traits. Offers nine examples of ways educators can promote good citizenship through humanistic education approaches. (CK)

Children aged 5-11 were asked to compare identical moral acts involving a grown-up or a friend. Contrary to Piaget, there was no evidence of an increasing solidarity among peers to the extent that, for example, children think it worse to lie to a friend than to an adult. (Author)