Much is required of college presidents, but there are two traits a president must require of himself: optimism in the face of adversity and a highly refined moral consciousness in the face of immoral or amoral surroundings. (MSE)

Presents recent changes in the theory of moral stages, including a broadening of theoretical and research concerns, differentiation of "hard" and "soft" stages, clarification of the form-content distinction, revision of A and B substages, clarification of stages six and seven, discussion of moral action, and listing of nine…

The American Dream, that individuals, freed from the ancient chains of class and caste, can by their own efforts and ability achieve success, needs to be linked to a moral vision, which in turn should be incorporated into school policy and practice. (CB)

Violence is an unfortunate and unpleasant aspect of many sporting contests. It is a challenging task to unravel the complex reasons that underly the phenomenon. As of yet this task has not been accomplished fully. This paper will assess the relative importance of a number of factors that contribute to sports violence, and will suggest remedies to…

Ethical instruction in U.S. schools has had a circuitous history, but it may be having a resurgence. Various trends and surveys are reported for both America and the U.S.S.R. If moral education and ethics courses have healing power, then they should be supported and nurtured. (MLW)

Explicates the goals of a counselor education curriculum, including sensitizing counselors to ethical issues, improving their ability to make ethical judgments, encouraging responsible ethical actions, and tolerating the ambiguity of ethical decision making. (Author/BL)

Results of a survey of ethical dilemmas faced by college counselors are presented. Findings and implications are discussed as they relate to types and frequencies of ethical dilemmas encountered and how they are resolved. A typical ethical dilemma is described. (Author)

Explores Gibbs's (1977, 1979) hypothesis that mature levels of moral reasoning are related to affirmative coping with human needs while conventional reasoning is related to abortive coping. In one study of 28 women and another of 70 adults, an interview questionnaire was used to assess ability to deal with Fromm's existential needs. (Author/CB)

Investigated sex differences in moral thinking and the relationship between sex roles and moral judgment across the adult lifespan. A total of 60 subjects participated: 10 women and 10 men in each of three age groups (18-24, 30-50, 60-75). A multiple measures approach to data collection was employed. (RH)

In an interchange conducted with Ernest Howe, Kenneth Strike advanced the argument that models of social justice can be used to discover the implicit moral commitments associated with evaluation practice. This paper extends that argument. Two responses are offered to this paper. (JMK)

This artice discusses how Progressive views on education were shaped by Protestant ideology. The educational theories of Dewey and Kilpatrick are given as examples of the influence of Protestant religion. (DF)

John Wilson's reasoning--that, since moral education involves educating the emotions and certain of these emotions characterize religion, religious education falls within the sphere of moral education--is false, because such reasoning would reduce religion to morality on the grounds that religious people express emotion. (IS)

Sealey has misunderstood Wilson's position on religious education. Religious understanding must be accountable to the same forms of thought and rational procedure as other forms of understanding, such as science and history, or there is no point in attempting to teach it. (IS)

Hudson fails to satisfactorily defend his claim that young people who are not initiated into religion will grow up to be less than human. Further, because we cannot test the validity of religious beliefs by the methods used for other disciplines, religion has no place in the educational system. (IS)

Compared the moral and religious values of 56 psychiatrists, 173 psychologists, and 282 social workers. In general social workers saw themselves as more religious, but the professionals were appreciably less religious than the Australian population. Psychiatrists tended to be more aware of individual obligations and social standards. (JAC)