This book uses the concept of "learning disability" to explore what it means to be human. It argues that we need to learn "with" rather than "from" or "about" learning disability. This crucial distinction means being open to what learning disability can teach us about what it means to be human. This approach…

Humanism is a perspective which centers upon human interests and values. It asks learners what they want to be and how they want to be. Recently there have been dominant traditional and technological perspectives to education and this situation causes some problems because these perspectives service to society's expectations, not learners'…

Visual arts education must outline a defensible vision for our discipline that acknowledges the arts are White property. In this article, I argue that visual art itself should be recognized as a racializing technology contributing to the production and ranking of human difference. I show how a previous iteration of visual arts education--visual…

The purpose of this article is to review the place of Humanism in religious education in England and Wales and to initiate a debate on the importance currently accorded to it. Our discussion begins with a short account of historical efforts to include the study of Humanism in religious education, followed by an equally short account of more recent…

This study examines the challenges of humanism and education in the 21st century as addressed by the German philosopher Peter Sloterdijk in his Elmau Speech (1999). In this lecture, titled "Rules for the Human Zoo", Sloterdijk argues that the traditional notion of humanism, specifically "humanism as a literary society," has…

This paper examines the Confucian concept of learning, or xue ([character omitted]), from the perspective of ecological humanism. Through a comparative interpretation, this paper attempts to disclose the significance of Confucian xue conceived as a practice of aesthetic appreciation and creativity, emphasizing in particular its function within an…

This paper explores the challenges of cultivating ecological engagement in the context of congregations and describes pedagogical strategies for cultivating transformational approaches to care for the Earth. Working with data from clergy taking part in an online program for education and support on climate and environmental issues, we imagine what…

Charles Sturt University had the motto "For the common good" but listening to the wisdom of the voices of the Wiradjuri Elders, "Yindyamarra Winhanganha" -- the wisdom of knowing how to live well in a world worth living in -- now guides us. We teach and research in mathematics with a deep-seated belief about mathematics and…

This essay emphasises the imperative to move from discussions about decolonising education to the practical implementation of a decolonial pedagogy. This task necessitates challenging Eurocentric perspectives and incorporating diverse insights into curriculum design and pedagogical processes. By drawing on Edward Said's concepts of democratic…

This article proposes literature and psychoanalysis as forms of critical education, putting in urgent question the market-driven, instrumental models of learning that currently dominate higher education policy. In psychoanalytic terms, it argues, the primary mechanism at work in such a policy is what psychoanalysis calls splitting, which involves…

Helping people to better understand and respond to the complexities and multiplicities of twenty-first century realities requires higher education systems to break free from persistent hierarchical binaries and knowledge silos. Rosi Braidotti's posthuman feminist vision, rooted in radically relational ways of being, offers a generative lens for…

This writing originates from unease with assumptions that often shape intergenerational practices and everyday encounters in the UK, for instance, assumptions about generational 'gaps' or 'roles' and the pedagogy of 'interventions' to promote meetings 'between' ages. Such interventions are usually predicated on chrono-logical notions of infant,…

From 1493 to 1507, Hernando de Talavera, the first archbishop of Granada after the Spanish Reconquista, ran a residential school for Morisco noble boys in his palace. This article argues that Talavera's school set the foundation for the long history of residential schooling as a tool to transform or eradicate a conquered culture through the…

Who or what might be the illegitimate offspring of the "bad girl" as a figure for post-qualitative research? I consider the witch as a figure of posthuman efficacy and affective relationality, drawing on recent invocations of witchcraft and divination as theoretic practice. The witch might help post-qualitative methodology fulfil its own…

Our current ecological predicament requires a shift to a post-anthropocentric educational paradigm in which we educate for and about a world that is not "for us," but comprised of a multitude of eco-systems of which we are simply a part. To facilitate this, education should be enacted differently; we need to experience learning not as…