The National Endowment for the Humanities' Code of Ethics for research of Native Americans, based on the Indian Religious Freedom Act (P.L. 95-561, 1978) and the National Historic Preservation Act (P.L. 96-515), is a model for awarding research grants. The Code will stimulate improved relations between scholars and Native Americans. (LC)

Describes the results of a nine-year field project designed to provide multicultural education to student teachers through intensive immersion in Navajo and Hopi cultures. Emphasizes the impact of intensive teacher preparation experiences in a cultural community where the trainee must function in the role of a minority person. (Author/MJL)

Presents a multicultural framework describing three basic lifestyles of different ethnic groups: cultural assimilation, cultural pluralism, and cultural separation. Supported by Extension experience with Blacks, Hispanics, American Indians, and Asians, the framework may be used to increase effectiveness of Extension programs and practices with…

Discusses tribal colleges' struggles with lower-than-promised federal appropriations, including difficulties related to governance and planning and the threat of closure. Describes possible alternate means of funding, such as forward funding one year in advance, funding from state governments, and private funding from tribal governments or private…

Reviews a book that follows an in-depth longitudinal study of Navajos' drinking patterns across the adult life cycle. Findings on survival patterns and the shift from drinking to abstention among men and women in 3 cultural environments are discussed in light of the author's 30-year research experience on this topic. (SV)

More than just the development of reading and writing skills, Aboriginal literacy is a wholistic concept, with spiritual, physical, mental, and emotional aspects, involving relationships between self, community, nation, and creation. Models are presented for incorporating traditional Aboriginal knowledge and methodologies into Aboriginal learning…

An adult literacy program at M'Chigeeng First Nation (Manitoulin Island, Ontario) helps learners become aware of themselves, their skills, family dynamics, and community involvement. The holistic approach uses the Seven Grandfathers' teachings of the Ojibway to develop mind, body, spirit, and emotions. The program is defining self-management and…

Native-speaking Northern Arapaho elders produced bilingual booklets for their reservation schools that, due to their ephemeral nature and local context, provided access to intimate information about their producers and contexts. These booklets provide the best example within the culture of how traditional practices of oral performance…

Presented in a poetic format, the challenges of revitalizing traditional Indigenous healing and teaching strategies in an Aboriginal counseling program within a Eurocentric university are highlighted from a Native perspective. Contradictions that have arisen in bringing tradition into a modern university context provide lessons from which to…

Conducted four focus groups to explore the college student experience of ethnic minorities (African American, Asian-Pacific American, Chicano/Latino, and Native American) in a predominantly White institution of higher education. Findings in terms of student voices and perspectives were grouped into six main categories: general campus climate,…

A Portland (Oregon) middle school teacher teaches an ethnobotany class using plants identified in Lewis and Clark's journals. After months of learning about native plants, Native American culture, and the Lewis and Clark Expedition, the class culminates in a 3-day canoe trip down the Columbia River. A Lewis and Clark Rediscovery grant provides…

A pilot program at Northwest Indian College (Washington) teaches tribal resource management from the Native perspective. The program is built on principles of articulation of both tribal and Western knowledge, support and non-abandonment of students, and developmental education. Student assessment eliminates punitive measures and focuses on…

Teaching about Indigenous culture from an Indigenous perspective in a Western educational institution involves unresolvable contradictions. A Metis faculty member describes how she has changed traditional academic practices by normalizing relationships with her students, taking students out of the classroom and bringing the outside in, encouraging…

The Santa Fe Indian School (New Mexico) developed the community-based education model with input from parents, teachers, Elders, and tribal council members in five pueblos. Students in grades 10-12 study community problems related to the environment and develop science, technology, and communications skills. Experiential learning makes this…