American Indian educators, social workers, and university advisors at five Montana colleges developed the Family Education Model to replicate within the college culture the extended family structure often found on reservations. This enhances Native students' sense of belonging and leads to higher retention rates. Family support is given to any…

Effective strategies for assisting Canadian Native communities to develop school boards included encouraging an unhurried adaptive learning process, providing guidance to achieve consensus, and allowing for an incubation period. Impediments to development included community members' avoidance of leadership roles, cross-cultural misunderstandings,…

The Family and Child Education (FACE) Program was instituted by the Bureau of Indian Affairs as an early intervention program to integrate Native American parents, families, and schools through family literacy, parent education, and culturally relevant early childhood education. Describes a FACE program at a Navajo community school, with examples…

Discusses the shift in thinking among the current generation of young Canadian Indians. Political attitudes have moved from an accommodating stance (Kiyam) to a more committed and confrontational position (Semac). Briefly addresses why some Indians prefer to stay on reservations. (MJP)

Describes a multicultural social reconstructionist approach to teaching in a social studies methods course. Discusses multicultural education's place within teacher education, the background and goals of the course, and participants' reflections on what they learned and the value of teaching for justice and equality. (SM)

Since tribal colleges acquired land-grant status in 1994, conversation with established land-grant institutions has focused on how tribal colleges can adapt to the dominant paradigm. In contrast, mainstream universities should adopt culturally aware considerations of holism, sacredness, cultural identity, and cultural viability. This will promote…

A secondary analysis of data from a California-wide sample of 162 American Indian, entering MSW students indicated that American Indian students demonstrated a noticeably stronger adherence toward social work's traditional mission of helping poor and disadvantaged populations when compared to all MSW students. Implications for practice with…

Discusses the historical plight of African Americans, Native Americans, and those of mixed ancestry in their fight against stereotyping, racism, and prejudice, and their fight for the right to self-identification and self-definition in the United States. Considers the various classifications of different races and the reasons for these…

Examination of 71 American Indian and 149 White children from grades three through six on an open self-description measure and a transformational measure of self-concept reveals differences between the groups on specific external, behavioral, and internal attributes of self-concept. (Author/BJV)

Describes the emotional link to the text that an author and an illustrator must create for the reader. Traces the development of that link while the author illustrated "Very Last First Time," by Jan Andrews, a rite-of-passage tale about a young Inuit girl. (RAE)

Uses data from 1990-91 Schools and Staffing Survey to compare Bureau of Indian Affairs/tribal schools to public schools with high and low Indian enrollment. Examines ethnicity and qualifications of principals and teachers, educator salaries, school problems, and teacher shortages. Indicates the continuing shortage of educators from local native…

This paper describes how the principal and staff at an inner-city Canadian prairie school responded to student needs by making their school more intentionally inviting. The school gradually began to reflect the surrounding community by incorporating the Native American culture of many of its students. (SM)

Twelve First-Nations teacher-education students at the University of British Columbia were interviewed concerning experiences in anthropology classes. Students were disturbed by instructors' authoritative presentations of First Nations issues, presentations that did not correspond with students' knowledge and experience. Analyzes the process of…

Examines the myths surrounding the introduction of native language instruction in American Indian communities. Despite the concerns of many parents, such instruction does not "hold back" students, and in fact empowers them to succeed in school. Parent-community involvement is essential for dispelling myths and for reinforcement of the…

Summarizes the academic and nonacademic literature on the provision of child welfare services to Canadian Native people, focusing on the impact of the contemporary political climate on such policy from the 1960s to the present. Recent literature on the subject stresses the need to examine the root socioeconomic causes for the problems facing…