This essay considers Jean Jacques Rousseau's conception of history in "Emile" and its relationship to Rousseau's educational curriculum. History is, for Rousseau, at the heart of the curriculum and is one of the chief instruments for imparting knowledge of the world and encouraging moral behavior. (PP)

Teachers have a significant role in the moral development of their students. They can legitimately advocate the rightness or wrongness of certain actions, and they should act as role models in this regard. (CJ)

Lawrence Kohlberg's empirical research does not, in itself, justify the claim that his higher stages of moral development are more adequately moral than lower stages; consequently, using Kohlbergian interventions to promote student development through these stages is unjustified. Empirical research, while necessary for planning and executing…

Sex education should articulate values as well as provide sexual information. A biomorphic explanation that stresses organic needs alone is insufficient for adolescents trying to cope with mature needs and emotions; instead, a psycho-organic-ethical foundation dealing with love and commitment is needed. (PP)

Some of the major changes and trends in ethical philosophy and ethics teaching are illustrated through an analysis of ethics primers. Changes in the field of ethics and in the development of moral awareness are reflected in the development of ethics primers. (JN)

A total of 59 studies were reviewed, 33 focusing on values clarification and 26 on moral development. The research on values clarification indicated that little or no confidence is warranted regarding its potential curricular effectiveness. However, the research base for the moral development approach indicated that cautious optimism is…

In describing the just community approach to moral education developed at Cluster alternative high school, the author focuses on the setting of collective norms and relationships between these norms and Kohlberg's moral development stages. He finds this approach to moral education to be more comprehensive than the moral discussion approach. (SJL)

Describes a 1920s study by Hartshorne and May, the "Character Education Inquiry," and summarizes its three-volume report, "Studies in the Nature of Character," about students' moral development and ethical instruction. Emphasizes findings that discussing hypothetical dilemmas and supplying moral knowledge are less effective…

Teachers must respond to the threat of nuclear warfare with a deep and universal desire to secure life. Comprehensive concern for life as a whole must lie at the root of their work. Only a world-wide expression of the ethical imagination, which renders nuclear war wholly unacceptable, can save mankind. (PP)

The boredom of law students in their second and third years raises questions about the meaningfulness and appropriateness of traditional courses and the place of clinical and interdisciplinary courses in the curriculum. Seven curriculum priorities were identified, among them: legal history, social sciences, economics, international law, and…

Having students read, view, or create imaginative works will not impart to them moral didactic or morally important knowledge, but such practices can contribute to moral education by extending children's visions of moral possibilities and perhaps by increasing their skills in understanding people. (SJL)

Fourteen moral judgment intervention studies are reviewed and evaluated to address two questions: "Is it possible to stimulate moral judgment development in an educational setting?" and "Does the Defining Issues Test index such moral judgment changes?" These studies affirm the second question. Half of them produced significant…

In an effort to promote consistency in moral education practices in Indian schools, the All Indian Association of Catholic Schools (AINACS) is conducting seminars to collect and classify the principle values of the world's major religions and to develop these concepts into learning activities for the appropriate grade levels. (SJL)

The author outlines Kohlberg's stage theory of moral development and points out some of its questionable consequences for education. He discusses discrepancies found to date in the empirical evidence. Finally he proposes a new interpretation of Kohlberg's model and suggests some of its educational consequences for home and school. (Author/SJL)

The author asserts that, by strict Aristotelian logic, only two positions on moral values are possible: absolutist or relativist. Noting the political and instructional difficulties this dichotomy implies for the schools, he proposes instead a continuum of value types which would allow greater choice and flexibility in moral instruction. (SJL)