Discusses the issue of the cultural authority of mainstream Protestantism in twentieth century in the United States. Posits the author's understanding of the historical issues involved in studying mainstream protestantism. (DB)

About 96% of youngsters in Northern Ireland are educated either in Catholic schools or in state-operated, predominantly Protestant schools. Since 1985, 40 integrated schools of all grade levels have sprung up throughout the country. At integrated schools, which maintain balanced ratios, students talk about their common history. (MLH)

Challenges to public school materials, curricula, and instructional activities reflect perceptions that conservative Protestants face discrimination in U.S. public schools. Perceptions of religious disparagement trigger the establishment of alternative schools. Concerns over materials and activities that offend Protestants are found in Christian…

Using American religious traditions as measures of bonding and bridging social capital in communities, we empirically test how these different forms of social capital affect crime rates in 3,157 U.S. counties in 2000. Our results suggest that the bonding networks evangelical Protestants promote in communities explain why counties with a greater…

This study addresses eight models for "doing" ecclesial adolescent ministry in the United States from both a Catholic and ecumenical perspective. The article offers youth ministers in the field with creative insights to further enhance their ministry with adolescents. The eight models represent an inclusive theological and pastoral…

From the colonial period to the present, no form of integration (defined as the opening of institutions and communal spaces to members of different groups) has produced more conflict than the integration of American schools. Struggles to open other locations within the social landscape--such as railroad cars, buses, restaurant counters, and water…

Seamus Hodgkinson was raised in Northern Ireland during "The Troubles," a time of religious unrest and violence. Thousands of lives were lost as hatred between Catholic and Protestant groups escalated into intense battles. In 1957, Hodgkinson left Northern Ireland to accept a teaching position at the newly formed Doane Stuart School in…

Max Weber attributed the higher economic prosperity of Protestant regions to a Protestant work ethic. We provide an alternative theory, where Protestant economies prospered because instruction in reading the Bible generated the human capital crucial to economic prosperity. County-level data from late 19th-century Prussia reveal that Protestantism…

The voucher system in Denmark combines unrestricted generous subsidies with substantial autonomy of private schools as to schedule and teaching methods. This has produced a private school sector with a wide variety of school types. This paper uses data on eight cohorts of students (over 510,000 individuals) to compare educational attainment in…

Debates about how moral education ought to be provided have engaged many of the best minds in education and stirred public controversies throughout U.S. history. The vast array of European peoples who settled the American colonies brought a commitment to moral education and a variety of approaches to the task. While French and Spanish settlers…

The Know-Nothing party of the 1850s was the first nativist party in American politics to gain importance and serves as an exemplar of how cultural nativism may be captured and turned toward political goals. The resurgence of nativist sentiment in the Know-Nothing era provides an excellent example of a rhetorical situation which seriously…

A survey of resources is provided for improving youth programs conducted by religious organizations. After a brief introductory chapter establishing the focus of the document, the second chapter offers an overview of adolescent physical, intellectual, moral, social, emotional, and religious development. In addition, the attitudes of young…

In 1965, transcripts were collected of 72 sermons on the issue of racial integration preached between 1955 and 1965. The sermons, all given by Baptist, Methodist, Presbyterian, or Episcopal ministers in the southern United States, were examined to determine the position advocated by the minister. The sermons deemed segregationist were then…