Historically, the Pueblo Indians appealed to artists and writers' colonies in Santa Fe-Taos (New Mexico), inspiring a superficial art and, on a deeper level, inspiring a desire to explore and communicate the Pueblos' intrinsic values. The deeper appeal crucially influenced the establishment and continued productivity of the Santa Fe-Taos American…

Places the limited knowledge of the psychological problems of American Indian and Alaska Native children in context of general child psychiatric epidemiology, using the taxonomy of the American Psychiatric Association's third "Diagnostic and Statistical Manual." Available from: White Cloud Center, Gaines Hall UOHSC, 840 Southwest Gaines…

In teaching fifth-grade outdoor education in the forest and in an old gold rush town, the outdoor education staff seldom uses textbooks but does use many reading/communication techniques to help transfer knowledge of many disciplines in a direct way. (Author/SB)

Reexamines a well-known conflict between Unitarian reformer, Annette Akroyd, and Hindu liberal, Keshub Chunder Sen, over the administration of a private girls' school in 19th century India. Argues that previous interpretations stressing colonial ethnocentrism failed to take into account the complexity of the situation. (MJP)

Asserts that, by integrating Indian and White cultures, tribal education can reinvent itself with a culturally relevant curricula that encourages reconciliation of cultural gaps instead of assimilation. (YKH)

Although rural poverty began to decline, 1994-95, many rural households had incomes just above poverty. Rural minorities were especially disadvantaged; racial differences in educational attainment accounted for 20-33% of income gaps. One-quarter of rural children lived in poverty, most in single-parent households. Most rural poor families lived in…

Considers the effects of commercialism and the current mania for name brand clothing on the lives of Canada's young Native Americans. Argues that the adoption of assimilationist and mainstream cultural values grows from the Indians' lack of any real political power. Postulates that young Indian women are particularly vulnerable to this tendency.…

Tribal college-state university collaborations were examined through interviews with 36 faculty and administrators from 9 tribal colleges in North and South Dakota and 4 state universities involved in collaborative efforts. The collaborative process was influenced by contextual, individual, organizational, collaboration, and empowerment factors.…

In Nunavut, where most residents are Inuit, Inuit elders are helping develop a new mathematics curriculum based on Inuit philosophy. Students will be involved in cultural, experiential activities during on-the-land trips. Such trips involve other community members, and the resulting interactions and informal teaching by individuals other than…

American Indian educators, social workers, and university advisors at five Montana colleges developed the Family Education Model to replicate within the college culture the extended family structure often found on reservations. This enhances Native students' sense of belonging and leads to higher retention rates. Family support is given to any…

Effective strategies for assisting Canadian Native communities to develop school boards included encouraging an unhurried adaptive learning process, providing guidance to achieve consensus, and allowing for an incubation period. Impediments to development included community members' avoidance of leadership roles, cross-cultural misunderstandings,…

The Family and Child Education (FACE) Program was instituted by the Bureau of Indian Affairs as an early intervention program to integrate Native American parents, families, and schools through family literacy, parent education, and culturally relevant early childhood education. Describes a FACE program at a Navajo community school, with examples…

Discusses the shift in thinking among the current generation of young Canadian Indians. Political attitudes have moved from an accommodating stance (Kiyam) to a more committed and confrontational position (Semac). Briefly addresses why some Indians prefer to stay on reservations. (MJP)

Describes a multicultural social reconstructionist approach to teaching in a social studies methods course. Discusses multicultural education's place within teacher education, the background and goals of the course, and participants' reflections on what they learned and the value of teaching for justice and equality. (SM)

Since tribal colleges acquired land-grant status in 1994, conversation with established land-grant institutions has focused on how tribal colleges can adapt to the dominant paradigm. In contrast, mainstream universities should adopt culturally aware considerations of holism, sacredness, cultural identity, and cultural viability. This will promote…