Background: Despite historical and contemporary trauma, American Indian and Alaska Native (AIAN; Indigenous) communities responded with resilience to the COVID-19 pandemic. However, AIANs experienced disproportionate rates of infection, hospitalization, death, and reduced life expectancy. School closures exacerbated disparities, leading to…

Drawing on the lessons learned through long-term collaboration between four teachers in Ojibwe or majority Ojibwe schools and three instructors in teacher preparation at a small rural environmentally focused liberal arts college, this paper explores how we might reimagine, or freedom dream, our teacher education program to better serve through…

Research findings have shown that Native students succeed academically when culture is integrated into the school (Apthorp, 2014). However, most teachers working on reservations are non- Native and have limited knowledge of American Indian history (Martinez, 2013). Moreover, there is a gap in the literature about effective cultural integration…

This article critically examines bilingual, intercultural education policies and practices in the context of the implementation of these policies in early childhood education. Specifically, it seeks to provide ethnographic background on the incorporation of Indigenous communities into preschools, through the participation of the Indigenous Culture…

Indigenous lifeways, perspectives, and ways of knowing in the field of infant and early childhood mental health are underrepresented, especially given the inequitable and unjust prevalence of removal and separation of American Indian and Alaska Native (AI/AN) children from their families and communities by the child welfare system in the United…

Healthy Indigenous child development is grounded in Indigenous ways of knowing and being. Attachment theory has been influential in understanding the significance of parenting for infant development in Western science but has focused on child-caregiver bonds predominantly within the parent-child dyad. To bring forth Indigenous perspectives…

Overwhelmingly, elementary social studies standards focus on Native Americans in past tense. If elementary teachers follow state curriculum for social studies, students are often not provided the opportunity to learn about Native people in the present. The purposes of this study were to (a) determine the number of current state elementary (K-5)…

This paper contributes to ongoing conversations on the contextual differences and considerations between learning an Indigenous language as a member of an Indigenous nation or community and learning an Indigenous language as a non-Indigenous person (Albury, 2015; Berardi-Wiltshire & Bortolotto, 2022; May 2023; O'Toole, 2020; Te Huia, 2020).…

An Indigenous research paradigm collectively described by Wilson (2008), Archibald (2008), and Kovach (2009) has yet to be applied to research in undergraduate math education, and specifically at a Tribally Controlled College/University (TCU). Research at TCUs does not require the use of an Indigenous research paradigm, however at the outset, this…

Indigenous language revitalization (ILR), or the act of reversing the language shift from English back to Native languages, is an essential task. Since their inception, tribal colleges and universities (TCUs) have worked to support and often lead language communities in this task. Since its beginning, Sitting Bull College (SBC), located on the…

Recent research and social movements (e.g., #IdleNoMore, #NotYourMascots, #EveryChildMatters, #LandBack, #Pretendians) have advanced Indigenous resurgence and self-determination. In this essay we explore the evolution of community-based participatory research (CBPR) involving Indigenous Peoples. Much has changed since Castleden et al. (2012) used…

Drawing from Critical Latinx Indigeneities, this study explored how Kichwa Saraguro families are (re)creating their Indigeneity and reclaiming their Kichwa language in rural areas of Wisconsin. Using a subset of data gathered through ethnographic work, we report on interviews with 10 members of the Saraguro community as they described the…

In their work with young learners, the authors found that "We Are Water Protectors," written by Carole Lindstrom, of the Anishinabe/ Métis and Turtle Mountain Band of Ojibwe Indians, and illustrated by Michaela Goade, of Tlingit descent, was a powerful entry point for recognizing the ways in which Indigenous communities continue to…

Researchers have found that compared to the support offered at tribal colleges and universities (TCUs), American Indian students at predominantly White institutions (PWIs) face a lack of support (Bryan, 2019). TCUs create environments that foster students' sense of belonging and their sense of self (Shorty & Robinson Kurpius, 2021).…

The guiding vision of the Tribal College Movement is an education system founded on traditional knowledge and focused on a prosperous future through job creation and community expansion. In 1973, the first six tribal colleges established the American Indian Higher Education Consortium (AIHEC) to provide a support network to more effectively…