Suggests five questions to initiate critical reflection, followed by five steps to guide the development of a personal philosophy of sport. The five questions (upon which the five steps are based) include examining the basis for one's values, what one values in sport, and what values are exhibited by others in the sport. Sample ethical dilemmas…

The paper reviews the assembly of the Country Code and its wider project circulated to reify a particular construction of countryside citizenship. The Code can be read as an attempt to pursue a particular moral project and an effort to influence behaviour through the design of a particular regime of conduct. Numerous alterations, most recently in…

This document is a revision of the original "Ten Principles," that were published in 1997, along with work on modified honor codes. Modified honor codes have encouraged students to take the lead in setting higher ethical standards for their peers.

The Hungarian transition of 1989-1990 had economic, political and cultural dimensions. The cultural dimension may be defined as (a) a temporary loss of norms and controls, and (b) as an emphatic experience of the "kairos". As an outcome of this unusual experience, new political forces stepped into the educational policy arena, and they…

In this article, I develop the idea that the starting point of moral education is formed by the affective commitments individuals make in the course of growing up. The task of education is to enable children to critically consider and revise these commitments, as part of the development of a reflective personal identity. Ethical concepts like…

This article discusses the notion of a divinely informed, socially constructed morality against the backdrop of the incarnation of Christ. The idea is developed within a discussion of various conceptual variants of morality, and concludes with an elaboration of its relevance to Christian education.

The beliefs both that sentimental education is a vital part of moral education and that habituation is a vital part of sentimental education can be counted as being at the hard core of the Aristotelian tradition of moral thought and action. On the basis of an explanation of the defining characteristics of Aristotelian habituation, this paper…

In this short essay I respond to Kevin Gary's generous review of my book "Reclaiming Goodness" by considering his two main concerns, that I tend to conflate spirituality and morality and that I am not sufficiently sensitive to tensions between spirituality and critical thinking. I respond by noting that Gary has not taken adequate account of the…

Lifelong education or learning theory is presented by its apologists as a universal normative ethic. That ethic may be understood as an aretaic ethic, embracing a number of ethical values or informed commitments and a teleology of optimising universal human flourishing through learning. In an effort to examine possible barriers to the universality…

A two-part study investigated the dimensional structure of stereotypes of women. In one sample (n=258), participants sorted traits according to the likelihood that they would co-occur in the same woman. In a separate sample (n=102), participants were given the same traits and were asked to judge the traits' desirability and to judge the moral…

In this article, the authors evaluate L. Kohlberg's (1984) cognitive-developmental approach to morality, find it wanting, and introduce a more pragmatic approach. They review research designed to evaluate Kohlberg's model, describe how they revised the model to accommodate discrepant findings, and explain why they concluded that it is poorly…

Objective: This article explores the commitment of faculty to ethics training in psychiatric education. Although psychiatry has insufficiently addressed the profession's need for ethics training in education, program directors acknowledge its critical importance, and its positive impact has been demonstrated. Additionally, residents often seek…

A key challenge for education is to encourage children to act responsibly. If "spiritual literacy" does not involve an autonomous, rational soul capable of "reading and writing the world as God intended", it must refer to ethical (and perhaps religious) capacity in relation to contingent actions in a context free of moral absolutes. In relation to…

The aim of the present study was to build on John Greer's systematic set of studies concerned with teenage beliefs and values conducted among samples of sixth form students attending County and Protestant voluntary schools in Northern Ireland in 1968, 1978 and 1988. The present study replicated the earlier surveys for a further time in 1998. The…

School art therapists face numerous ethical dilemmas, from referrals to therapy, through privacy, safety and predictability in the art therapy room, to the need to balance cooperation with the educational staff and its expectations of shared information with loyalty to the patient. Breach of confidentiality also has legal implications. The…