Sealey has misunderstood Wilson's position on religious education. Religious understanding must be accountable to the same forms of thought and rational procedure as other forms of understanding, such as science and history, or there is no point in attempting to teach it. (IS)

Hudson fails to satisfactorily defend his claim that young people who are not initiated into religion will grow up to be less than human. Further, because we cannot test the validity of religious beliefs by the methods used for other disciplines, religion has no place in the educational system. (IS)

Compared the moral and religious values of 56 psychiatrists, 173 psychologists, and 282 social workers. In general social workers saw themselves as more religious, but the professionals were appreciably less religious than the Australian population. Psychiatrists tended to be more aware of individual obligations and social standards. (JAC)

Administered standard and modified versions of the Defining Issues Test (DIT) to 40 older adults. Contrary to previous studies, the self/other manipulation failed to significantly influence older adults' moral judgments. The role of cognitive/perspective-taking and personal/affective factors in moral reasoning abilities are discussed. (JAC)

Shows how newspaper columnist Goodman's sermonic rhetoric is rooted in comparison. Examines examples of her editorials to explore their epistemic function and their force as argument and as symbolic action. (PD)

Indirect and direct methods suggested for teaching ethics in an accounting classroom. (HD)

Perhaps one major change our schools might begin to consider would entail a commitment at least to make explicit and examine forcefully and persistently what our nation's political and social ideals actually are, and to what degree we do or do not live up to those ideals. (Author)

Two views relating religion and environmental crisis are presented. The first states that the healing of nature will come about only with the healing of persons and the reshaping of institutions. The second maintains that only through the grace of God can we obtain the power to achieve ecological health. (BT)

Formalistic theories of moral development enunciated by L. Kohlberg and R. M. Hare are criticized for failing to recognize that normative principles are also necessary to the development of moral reasoning abilities. (GW)

Described is a technique for introducing ethical instruction concerning scientific responsibilities in a student-centered science class activity. Students role play to decide scientific issues. Three proposed issues are included. (SL)

This character-education guide, for grades Pre-K through 12, presents field-generated, field-tested ideas for integrating character education with daily learning. The ideas are varied in design, scope, and developmental levels, and range from half-hour lessons to schoolwide events to year-long courses. Each unit (50 in all) is built on particular…

The English town of Clevelode, population of approximately 700, has solved most of the U.S. social problems. The village is not perfect, but in many ways it stands as a lesson for everyone. This small community is probably fairly temporary. People can live in Clevelode and commute to work in the city of Worcester or to the urban center of Malvern.…

As the shock of the September 11, 2001 terrorist attacks was drawing down, the author decided to peruse the International Relations (IR) textbooks on his home and office shelves to determine what students would find to help them make sense out of the events that so stunned the nation. Consulting ten different textbooks, he found "sloppy…

The focus of this article is whether pure literature can contribute to education. As part of the study of modern literature in Swedish upper secondary school, novels about the future were examined, especially some that take a critical position toward modern civilization. In an experiment using the Perspective Text Analysis approach of B.…