Addresses two issues in the ethics of grading and testing. The first is the charge that the practice of grading students is intrinsically coercive. The second is the national debate about authentic assessment, educational standards, and standardized measures of educational outcomes. The paper suggests there is an acceptable middle ground. (SM)

Discusses moral education, examining how the notion of self arising within India's Vedanta tradition differs significantly from America's and how an education that proposes to foster the development of self would be at variance with American ideas. Teachings from the Bhagavad Gita are examined to explain the Vedantic concept of self. (SM)

Reports on the first comprehensive national study of Australian journalists. Finds that Australian journalists are similar to their United States colleagues in distributions of age, sex, and socioeconomic background, but have less formal education. Shows that Australians have mixed professional and ethical values and are committed both to…

Discusses a study that applied a "zigzag" problem-solving sequence, based in Jungian personality theory, to Jane Yolen's book "Children of the Wolf." Suburban Pennsylvania fifth graders' actual responses to characters' dilemmas suggest that this model can help elementary teachers engage students in moral reasoning associated…

Describes higher levels of morality by contrasting Kohlber's Cognitive Developmentalism and Dabrowski's Positive Disintegration. It argues that far from being a gift, high-level morality is a function of the whole person. It is something chosen and striven for, and the result of compassion and some kind of disintegration. (Author/CR)

Describes how to create a context for Cosmic Education, which develops an awareness of the interrelationships between the elements of the cosmos and the individual's place in that continuum, in the early childhood Montessori classroom. Discusses the importance of meeting the child's developmental needs, and preparing the adult teacher spiritually,…

Given that there can be no education without values, how do we define values education in a pluralistic, secular, and democratic society, and on what basis? To answer those questions, we must first distinguish between ethics, morality, and values education, and then examine the present-day context in which these concepts are expressed. (TD)

Explores the value orientations of the rural school students of Uzbekistan by asking the students a variety of indirect questions, such as what their favorite motto in life is. Finds that these students were concerned mostly with social, moral, and spiritual values. (CMK)

Notes that progressive theory of character development, based on moral values as variable and dependent on social context, dominates field of early childhood education. Suggests that this constructivist approach may require more of children than they can provide. States that both progressive and traditional theories have their place; presents…

Examines the differentiation of 17-year-old Russians' preferences over the range "liberalism" and "antiliberalism," focusing on conceptions of social-economic relations, political life, and spiritual-ideological life. States that the liberal and antiliberal orientations of the young carry tendencies of constructive and…

It is important to understand the ethical values of college students because they will be the leaders of the future. As part of an undergraduate honors project, a survey was developed that consisted of eight cases depicting ethical dilemmas in the classroom. Each case included a choice of four actions ranging from most ethical to least ethical.…

Misbehavior is related to moral deficiency in individuals or in systems. When moral deficiencies such as bullying and violence are identified, corrective measures can be taken. Religiousness and spirituality are related to the moral development of college students (Parks, 1993; Serow & Dreyden, 1990). Educational institutions need to take a more…

Scholarship on feminist pedagogy suggests that challenges to traditional forms of knowledge help university students overcome resistance to discussions about oppression. Because students assume that 'truth' is objective, they are unwilling to consider alternative voices from the 'margins'. This paper theoretically argues and empirically examines…

This paper argues that the "traditional conception of moral responsibility" authorizes and supports denials of white complicity. First, what is meant by the "traditional conception of moral responsibility" is delineated and the enabling and disenabling characteristics of this view are highlighted. Then, three seemingly good,…

Gains in moral judgement, as measured by the Defining Issues Test (DIT), correlate strongly with advancing education. Curricula that are strongly biblically based may not promote, and students with a strong fundamentalist orientation may not demonstrate, such moral growth. Students at an interdenominational, but very conservative seminary,…