Liberal arts colleges are seen as engaged in moral education. Three moral lessons that a college teaches are described as (1) love for the truth, (2) learning is a human good, and (3) learning requires intellectual rigor or "discipline." Colleges are seen as places of hope. (MLW)

Standard logic courses are seen as unsuitable for liberal arts curricula because they emphasize the formal logic of calculative thinking. To develop the capacity of students to make moral decisions, logic courses should emphasize thinking skills based on informal logic or rhetoric, a logic of practical reasoning and communication. (Author/MLW)

The study of literature is seen as one of the best ways to bring students through the curriculum to recognize and grapple with the moral dimension of human life. Such a focus for a basic course is especially important when students take only one literature course. (Author/MLW)

Advocates the use of daily journal entries as a vehicle for student expression to chart the process and progress of the course, "Facing History and Ourselves: The Holocaust and Human Behavior." Cites examples of student journal entries and suggests procedures for keeping journals. (JD)

Lutherans maintain more schools than any other Protestant denomination. Together with other nonpublic schools in the Council for American Private Education, they foster relationships, gain support, and are involved in planning and carrying on education. (JMF)

The author asserts that, by strict Aristotelian logic, only two positions on moral values are possible: absolutist or relativist. Noting the political and instructional difficulties this dichotomy implies for the schools, he proposes instead a continuum of value types which would allow greater choice and flexibility in moral instruction. (SJL)

This column surveys some recent materials available to involve students in moral questioning. Many of the suggested films, filmstrips, slide sets, and simulation games are designed to trigger discussion or force students to make choices. (Author/SJL)

Children aged 5-11 were asked to compare identical moral acts involving a grown-up or a friend. Contrary to Piaget, there was no evidence of an increasing solidarity among peers to the extent that, for example, children think it worse to lie to a friend than to an adult. (Author)

Discusses the future of humane education and concludes that it will gain the most support when it becomes a curriculum option so attractive to educators that they will choose it over other curriculum elements. For journal availability, see SO 505 454. (Author/DB)

The author uses a professional case study to recommend that counselors not become engaged in efforts to change persons' sexual orientations when working with homosexuals. This paper was presented at the annual convention of the Association for Advancement of Behavior Therapy, San Francisco, 13 December, 1975. (Author)

The author recommends that behavior therapists abandon the administration of sexual reorientation techniques to homosexuals because he believes homosexuality is not a behavior disorder or a form of mental illness. This paper was presented at the annual convention of the Association for Advancement of Behavior Therapy, San Francisco, 13 December…

The author advocates strengthening the role of art in communist education, the ideological struggle, and the comprehensive development of the individual. The aesthetics and the essence of art are discussed in detail. (AV)

The competencies needed by a successful teacher in instruction are those needed to do whatever is required, within moral limits, to (1) change the truth value of the premises in the practical argument in the mind of the child, or to (2) complete those premises, or to (3) add to the range of premises accessible to the child in the formation of…

Explicates how teachers' control over classroom discourse patterns during teaching-learning activities influences the types of knowledge children create and acquire. Examines the relationship between two types of teacher-child discourse commonly used in early childhood classrooms and the semiotic tools children appropriate through participation in…

A study compared moral reasoning patterns of 17 violent children (ages 10-13) with emotional and behavioral disorders and their aggressive parents to matched controls. When presented with family and peer violence scenarios, the violent children and parents referred more to rules prohibiting provocation rather than to rules prohibiting physical…