Identifies technological changes and the implications of computer-based learning for students and classroom activities. Presents person-oriented goals that teachers might implement in the classroom (based on a vision of the future) and encourages individual teacher's self-appraisal to close the gap between real and idealized classroom functioning.…

Cites court cases where school boards presented evidence that a teacher's lifestyle or conduct provided grounds for dismissal. (HOD)

Children's behavior is not necessarily directly correlated with the values that they hold. Children may believe in honesty, yet behave dishonestly. It is necessary to understand the complex realities underlying children's behavior if values education is to have real meaning. (IS)

Leaders need to be responsive to different ethnic, linguistic, and religious subcultures or they will place many students at risk of being excluded from the benefits of a high-quality education. By valuing diversity and preserving the cultural dignity of students, cultural proficiency enables educators to create an inclusive and instructionally…

Three approaches to teaching moral reasoning were implemented by expert teachers in classes at three small colleges and outcomes were compared. Teaching models included the following: Model A, a "good reasoned" approach in which students discussed scenarios and determined the best course of action; Model B, a teacher-centered lecture,…

This paper introduces a qualitative study, currently in progress, entitled "The Moral and Ethical Bases of Teachers' Interactions with Students." The main focus of the study is the teacher's role as moral agent and the orientations within the classroom toward issues of right and wrong as identified by teachers and the researchers. The…

The community-based approach to sexual learning entails a philosophy of sexuality as a daily lifelong process. Community leaders and school health educators should view themselves as partners in the process of building coalitions which will exert positive influences. (JN)

Character education is a deliberate, whole-school effort to create a community of virtue, where moral behaviors such as respect, honesty, kindness, hard work, and self-control are modeled, taught, experienced, and practiced in everyday operations. High schools can mobilize the peer culture by involving students and parents in setting personal,…

Explores particular characteristics that better secondary schools might possess. The exploration is based on five conditions of better schools, all of which support teachers and students in developing effective schools. The author moves the responsibility for school reform from the school to the life and behaviors of the community in which the…

Results from focus group interviews with 23 professional disability-sector workers indicate that personal values strongly influence the practices used by study participants when they are listening to nonverbal individuals with severe intellectual disabilities. Environmental, teller, and listener impediments to successful listening are identified,…

The dean of a divinity school reflects that the dean's role is to move the center of a school to its heart, safeguarding, promoting, and capitalizing on the school's collective intellectual intelligence and reconciling it with the school's collective emotional intelligence. Creating a climate for growth in the current environment of contraction is…

Articulates an ethical and theological basis for ethnographic research in faith communities. Interviews with nine ethnographers reveal that both research and researcher are changed by the research act. Argues that ethnography is an opportunity for ministry that is empowering and educational. (MJP)

Argues that too often liturgy and religious education posit an idyllic notion of the reign of God and fail to address the injustice, oppression, and violence endemic to much of modern life. This amounts to a dichotomy between the sacred and the secular. Proposes several corrective measures. (MJP)

Examines and defines the world of play for children and considers what lessons and applications this might have for adults and their spirituality. Particularly notes that the "what-if" and "as-if" dimensions of play can be used as energizing and liberating aspects of a more active adult spirituality. (MJP)

Summarizes and comments on a series of interviews with Chinese students in the United States regarding conflicts with landlords, professors, and merchants. Discusses the dichotomy between their desire to assert themselves and their feelings of apprehension dealing with unfamiliar relationships and power structures. Considers this experience in…