An alternative is presented to counter current radical arguments that the schools cannot bring about social change because they are instruments of capitalism. The works of Samuel Bowles, Herbert Gintis, and Louis Althusser are discussed. Henry Giroux's "Ideology, Culture and the Process of Schooling" provides an alternative to cynicism.…

In this paper, a psychologist comments on "Philosophy and Education: Eightieth Yearbook of the National Society for the Study of Education." Criticisms of the yearbook's essays concern failure to appreciate the importance of how to teach (as well as content), the need for evaluation, the significance of real teaching conditions, and the…

Assesses effects of a popular simulation game on attitudes of ethnocentrism and dogmatism in college students. Review of the game, its relationship to an educational philosophy course, background research, problems in assessing effects of games, and methods and outcomes of this study are discussed. Nine references and appendices are provided. (EJS)

Discusses why there are creationists, fundamentalists, and evolutionists. Topics addressed include: modern, primitive and creationist thought; myths; appeal of occult; experiments in naturalistic thought; early evolution of American fundamentalism; militant fundamentalism; fundamentalist activities; Islamic fundamentalism; and others. Suggestions…

Common themes emerge from the writings of John Dewey and George Herbert Mead on four educational topics discussed here: (1) play; (2) science teaching; (3) history teaching; and (4) industrial education. Both men deplored the fragmentation of education and believed moral insight could be furthered through social understanding, science, and…

According to Alfred North Whitehead, education precedes through three stages as it develops students' minds: (1) romantic; (2) precision; and (3) generalization. These stages are related to Whitehead's ideas about prehension and symbolic reference. Educational practices should strike a balance between the stages to encourage learning. (PP)

John Dewey's doctrine that education is a process of continuing growth is analyzed and critiqued. Dewey's principles of interaction and continuity and his commitment to scientific problem-solving and democratic values are discussed. Inconsistencies in Dewey's thought are pointed out. (PP)

The philosophy of Charles H. McCloy, a noted physical educator, is examined using a structuring model devised by William Frankena. From this perspective, McCloy's views appear holistic, focusing on social, character, and aesthetic concerns, as well as on the physical. (PP)

Johann Wolfgang von Goethe's views on children, adults, and nature complement and redeem the one-sided attitude of our present-day habits of thought. Goethe's writings about natural history and the relationship between the individual and society illustrate how teaching can be less a branch of technology than an art. (PP)

Discusses the development and philosophy of several school camps, with particular emphasis on St. Mary's Lake Camp (Michigan) and Camp Tyler (Texas). (CM)

This paper suggests that educational administrators have yet to examine closely the questions of social and political philosophy that underlie their decisions. A number of contextual factors within which these philosophical issues may be discussed are examined. (Author/MLF)

John Dewey's influence on educational thought and practice was felt on six continents and brought about in three ways: (1) Dewey's visits to foreign countries; (2) translations of Dewey's books into languages; and (3) the thousands of foreign students who studied Dewey's philosophy and returned to their countries to become leaders in education.…

Dewey's writings defined the role of educators in society and their ability to influence world peace, international cooperation, the meaning of patriotism, and the role of the social sciences in understanding other cultures. Dewey perceived the job of the educator as teaching basic values of peace and nonviolence as correct social behavior. (JN)

Formalism is entrenched in Australian legal education, and its impact is destructive and narrowing. A presentation of the history of American legal education as a reflection of the social values and experimental nature of American society illustrates some solutions to this formalism. (MSE)

The concept of "world view" is examined in relationship to the role of school curriculum and its possible contribution to social problems. The nature of curricula today is thought to contribute to the development of rigid belief systems which might have detrimental consequences for society. (JN)