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McGregor, Deborah – American Indian Quarterly, 2004
Traditional Ecological Knowledge (TEK) as a construct of broader society is a relatively recent phenomenon, and the field that supports the acquisition of environmental knowledge from Aboriginal people has rapidly grown over the last two decades. In part, TEK has emerged from the growing recognition that Indigenous people all over the world…
Descriptors: Indigenous Knowledge, Environmental Education, Indigenous Populations, Sustainable Development
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Shahjahan, Riyad Ahmed – McGill Journal of Education, 2005
In this paper, I examine some of the past and current issues in anti-colonial discourse by briefly reviewing the ideas of thirteen anti-colonial scholars from different regions of the world. I relate these ideas to the discussion of knowledge production and indigenous knowledges. I also examine some critical areas that require more attention from…
Descriptors: Indigenous Knowledge, Discourse Analysis, Scholarship, Religious Factors
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Moodley, Roy – British Journal of Guidance & Counselling, 2007
Since multiculturalism is not fully theorised it has created much confusion in counselling and psychotherapy. It has been criticised for ignoring questions of power relations, and for emphasising the cultural differences of ethnic minority groups rather than focus on their similar predicaments of racism, sexism, misogyny, homophobia and economic…
Descriptors: Gender Bias, Psychotherapy, Minority Groups, Sexual Orientation
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Som, Bidisha – Indian Journal of Applied Linguistics, 2007
Each language is a unique tool for analyzing and synthesizing the world, incorporating the knowledge and values of a speech community. According to Sapir (1931), linguistic "categories [including] number, gender, case, tense, mode, voice, "aspect", and a host of others ... are not so much discovered in experience as imposed upon…
Descriptors: Generative Grammar, Language Maintenance, Indigenous Knowledge, Semantics
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Wampold, Bruce E. – American Psychologist, 2007
Although it is well established that psychotherapy is remarkably effective, the change process in psychotherapy is not well understood. Psychotherapy is compared with medicine and cultural healing practices to argue that critical aspects of psychotherapy involve human processes that are used in religious, spiritual, and cultural healing practices.…
Descriptors: Indigenous Knowledge, Psychotherapy, Cultural Relevance, Counseling Techniques
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Dion, Susan D. – Teaching Education, 2007
This paper explores the complexities of teachers' understanding of their relationship with Aboriginal people. Drawing on her current work with teachers, the author offers a method for initiating a critical pedagogy of remembrance that allows teachers to attend to and learn from the biography of their relationship with Aboriginal people. The author…
Descriptors: Critical Theory, Indigenous Populations, Canada Natives, Teacher Education
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Johnston, Andrea L. K. – Canadian Journal of Program Evaluation, 2008
With a focus on the use of technology when evaluating programs for Aboriginal people, this article explores the possibility of using visual and oral computer technology to enhance the incorporation of Aboriginal worldviews in program evaluation. The author situates Aboriginal worldviews, including methods of communication and transmission of…
Descriptors: Indigenous Populations, Program Evaluation, World Views, Indigenous Knowledge
Versnik Nowak, Amy L.; Dorman, Steve M. – American Journal of Health Education, 2008
Background: Little research has addressed the prevalence and predictors of complementary and alternative medicine (CAM) use among undergraduate students. Purpose: The purpose of this study was to: (1) measure the prevalence and type of CAM use among a sample of college undergraduates, and (2) test the significance of select social-cognitive…
Descriptors: Medical Education, Undergraduate Students, Health Education, Incidence
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Brady, Liam M.; David, Bruno; Manas, Louise – Australian Journal of Indigenous Education, 2003
Education is about learning. But it is not always about teaching. Nor is it always held in formal educational settings. Here we present an example from Mua Island in Torres Strait, where cultural knowledge was recently communicated and passed down to the younger generation through community participation rather than through formal educational…
Descriptors: Foreign Countries, Indigenous Knowledge, Cultural Awareness, Folk Culture
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Baxter, Cliff – Australian Journal of Adult Learning, 2003
Analysis of newspapers of the dominant and indigenous cultures of Australia from colonial times to the present shows how they provide different perspectives on Australian history. The recent growth of the indigenous press will tell a different side of that history in the future. (Contains 29 references.) (SK)
Descriptors: Aboriginal Australians, Colonialism, Cultural Maintenance, Foreign Countries
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Williams, David L.; Muchena, Olivia N. – Journal of Agricultural Education, 1991
Understanding and appreciation of indigenous knowledge systems (IKS) are essential for promoting sustainable agriculture development. IKS provides a cultural basis for nonformal agricultural programs that is absent in technology transfer approaches. (SK)
Descriptors: Affective Behavior, Agricultural Education, Cognitive Development, Cultural Context
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Estrada, Vivian M. Jimenez – Australian Journal of Indigenous Education, 2005
This paper is grounded on the premise that research, as a colonising practice, needs constant reconceptualisation and rethinking. I propose a methodology based on some of the values, visions and stories from my own Maya Indigenous culture and knowledge in addition to other Indigenous cultures across the world. I argue that researchers need to…
Descriptors: Research Methodology, Researchers, Research, Maya (People)
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Coyhis, Don; Simonelli, Richard – Child Welfare, 2005
The Wellbriety Movement in Native American communities draws on the wisdom and participation of traditional elders. Beginning with a basic community teaching called the Four Laws of Change and the Healing Forest Model, the Wellbriety Movement blends Medicine Wheel knowledge with the 12 Steps of Alcoholics Anonymous to provide culture-specific…
Descriptors: Indigenous Knowledge, American Indians, Alcohol Abuse, Substance Abuse
Schiff, Jeannette Wagemakers; Moore, Kerrie – American Indian and Alaska Native Mental Health Research: The Journal of the National Center, 2006
The importance of traditional healing practices for First Nations people has created interest in traditional ceremonies, including sweat lodges, which are increasingly incorporated into programs serving Aboriginal people. Despite the fact that traditional healing practices have always been valued by Aboriginal people, there is virtually no…
Descriptors: Ceremonies, Cultural Influences, Indigenous Knowledge, Canada Natives
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Smith, Linda Tuhiwai – Anthropology & Education Quarterly, 2005
One emergent issue in relation to research on Indigenous epistemologies and education concerns the extent to which Indigenous epistemologies lead to new kinds of educational experiences and outcomes and pose new research questions. This commentary responds to the sense of limits and possibilities for Indigenous education that are raised by the…
Descriptors: Educational Experience, Indigenous Populations, Indigenous Knowledge, Epistemology
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