Defines and documents the interplay between indigenous folk knowledge and modern (western) curriculum practice in African schools. Raises questions of cultural identity. Explores the definition of indigenous knowledge, examines dilemmas that undermine efforts to integrate indigenous education in formal school curriculum, and outlines the rationale…

The purpose of this study was to examine the learning outcomes of students who had recently completed a two-year community-based Native Teacher Education Program (NTEP). The participants were 22 graduates of an NTEP who responded to open-ended items in a questionnaire on what they had learned throughout the program. Four women also participated in…

This article offers a reflective view of five articles published in this Special Issue of the "International Journal of Disability, Development and Education." The 5 articles address various aspects of indigenous healing practices in different cultures. In distilling a number of pertinent themes, the author presents the view that…

This research explored the type of traditional healing practices sought by Muslim psychiatric patients treated at public hospitals of Lahore city, Pakistan. The sample comprised 87 adult psychiatric patients (38% male and 62% female). The patients self-reported on the Case History Interview Schedule that they had sought diverse traditional healing…

Teaching about Native artworks as part of school arts curriculum can serve to pass on traditional ecological knowledge while also contextualizing colonialism's influence on traditional and contemporary Native arts practices. This article explores how schools can actively engage in community arts partnerships with American Indians who have…

Educational assessment, as it is typically conducted in U.S. schools, does not successfully capture or build on potentially important content knowledge and understanding of Indigenous students. In fact, current policies (such as the No Child Left Behind Act, 2002) are interfering with the implementation of many of the things we know about making…

The Western model of education is based on reductionism and linear thinking motivated by profit for those at the top. Globalization is the zenith of this Western reductionist philosophy. Its proponents talk about technology providing access to new vocational opportunities, yet fewer people control more of the resources and services. People find…

From the vantage point of indigenous peoples, the term "research" is inextricably linked to European imperialism and colonialism. In this book, an indigenous researcher calls for the decolonization of research methods. The first part of the book critically examines the historical and philosophical bases of Western research; Western…

The Western paradigm of education regards schools as the essential institutionalized cultural settings in which formal learning can take place and as the only socially valid settings in which learners can get a formal education. Knowledge is commodified and may be exchanged for currency in the form of jobs or licenses. Learning that occurs outside…

This book presents research into the ways in which Indigenous peoples of the Andes create, transmit, maintain, and transform their knowledge, and the related processes of teaching and learning. Most chapters are based on papers delivered at a round-table conference at the University of Cambridge (England) in 1996 and include contributions from…

In a lecture at Navajo Community College in fall 1995, Russell Means discussed freedom and responsibility in our present-day world. He talked about the true nature of education, the difference between knowledge and wisdom, and why Indian peoples must think critically about the educational and government structures constraining them. (Author/TD)

Discusses benefits of incorporating cross-cultural perspectives into environmental science and natural resources training: more productive interactions between tribal governments and environmental scientists, policymakers, and managers; cross-cultural examination of value systems; protection of indigenous knowledge; and increased participation of…

A 10-day summer science camp for high school students at an ecological research station in the Canadian tundra combines outdoor education and science education. Experiences with Dene elders led staff to implement their traditional teaching methods using the landscape as teacher. All classes are held outside, and a Dene couple complements the staff…

To identify diverse student strengths and to learn how teachers can build instruction on those strengths, the author and his colleagues have conducted multiple studies among students in Alaska, the mainland United States, Kenya, and other countries. In a series of studies in Alaska and Kenya, the researchers measured the adaptive cultural…

Despite political rhetoric to the contrary, higher education (HE) in Papua New Guinea remains heavily Westernized, resulting in an alienation of HE, and its students, from the development needs of the country. Taking the discipline of psychology as an example, indigenization is not a complete solution to this alienation, since many of the issues…